There is a sense that the article is attempting to appeal to its readers' sense of novelty; 'Oh, look at those crazy foreign people and how wrong they've got their approach to dentistry! Who would elect to make their teeth worse? Can you imagine aspiring to be ordinary? Ha ha ha!' But the manufacturing of apparent imperfections is not a uniquely 'Other' phenomenon. For an America's Next Top Model nerd like me, this story immediately called to mind Chelsey from Cycle 15. In her case, the gap between her front teeth was deliberately widened (by Tyra's royal decree, of course) in order to give her a different look. Nobody within the show - the judges, the 'clients', Chelsey herself - even raised an eyebrow. Indeed, as this article in the Guardian makes clear, imperfect dentistry (including overlapping veneers) had its popular moment in the US, too. With this in mind, it hardly seems appropriate to marvel at the difference of the Asian other.
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| Chelsey from America's Next Top Model |
Why exactly these two tendencies - based on pretty much the same idea of manufacturing what one might think of as dental imperfections - should be viewed as being based on two such different motivations I am not quite sure. Certainly there wouldn't at first glance appear to be any obvious reason why 'yaeba' (the Japanese term for wonky teeth) should be any less related to obtaining culturally accepted standards of beauty than the diastema canyon. A gap toothed grin deviates just as much from the all-American smile as does a look involving accentuated canines. As Giant Robot suggests, the crooked smile is available for interpretation as truly beautiful - it's 'cute' when 'everything looks like shards of porcelain.'
Why the difference in emphasis, then? It seems that there are certain discourses of race circulating here - the passive and infantilized Asian female versus the red-blooded and hyper-sexualized Western woman. The white woman opts for weird cosmetic dentistry to seem more unapproachable, the Asian woman does so in order to seem less so. I think the differences in the way manufactured imperfections are reported and discussed needs to be analysed with a critical eye. We need to question those discourses of 'otherness' which ignore points of convergence between cultures. We also need to acknowledge the divergent ways in which we discuss the manner that women of different racial backgrounds subscribe to culturally-defined ideas of the beautiful.


